All Nations and Babel
Lesson #5 for April 30, 2022
Genesis 9:18-27: 18 The sons of Noah who went out of the boat were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19These three sons of Noah were the ancestors of all the people on earth.
20 Noah, who was a farmer, was the first man to plant a vineyard. 21After he drank some of the wine, he became drunk, took off his clothes, and lay naked in his tent. 22When Ham, the father of Canaan, saw that his father was naked, he went out and told his two brothers. 23Then Shem and Japheth took a robe and held it behind them on their shoulders. They walked backwards into the tent and covered their father, keeping their faces turned away so as not to see him naked. 24When Noah was sober again and learnt what his youngest son had done to him, 25he said,
“A curse on Canaan!
He will be a slave to his brothers.
26 Give praise to the LORD, the God of Shem!
Canaan will be the slave of Shem.
27 May God cause Japheth to increase!
May his descendants live with the people of Shem!
Canaan will be the slave of Japheth.”—American Bible Society. (1992). The Holy Bible: The Good News Translation* (2nd ed.,Genesis 9:18-27). New York: American Bible Society [abbreviated as Good News Bible].†‡ [We need to deal more with Noah and the drinking of wine which we just read about.]‡
Genesis 9:21-22: 21After he drank some of the wine, he became drunk, took off his clothes, and lay naked in his tent. 22When Ham, the father of Canaan, saw that his father was naked, he went out and told his two brothers.?Good News Bible.*†
This parallel suggests that Ham did not just “see” furtively, by accident, his father’s nakedness. He went around and talked about it, without even trying to take care of his father’s problem. In contrast, his brothers’ immediate reaction to cover their father, while Ham left him naked, implicitly denounced Ham’s actions.
The issue at stake here is more about the respect of one’s parents. Failure to honor your parents, who represent your past, will affect your future (Exod. 20:12; compare withEph. 6:2). Hence the curse, which will influence Ham’s future and that of his son Canaan.?Adult Sabbath School Bible Study Guide* for Sunday, April 24.§
Exodus 20:12: “Respect your father and your mother, so that you may live a long time in the land that I am giving you.”?Good News Bible.*
Ephesians 6:2: “Respect your father and mother” is the first commandment that has a promise added.?Good News Bible.*
[From the Bible study guide=BSG:] The curse upon Ham’s son (Gen. 9:25) ultimately turns out to be a message of hope.Genesis 9:25 often has been disastrously misapplied to Africans or those of African descent, and, thus, has been used as a religious justification for slavery. However, this bigoted interpretation does not hold, for two reasons. First, the curse does not concern Ham but his son Canaan. Neither does this curse concern Cush, the firstborn son of Ham, which immediately excludes the reference to those of African descent or Africans in particular. Incidentally, biblical genealogies (see the table of nations in Genesis 10) are more about ethnogeography (that is, the geographic distribution of human groups) than about ethnicity, which deals with the origin of human races and languages. The very notion of “race” derives from the pseudoscientific racist and linguistic theories of the nineteenth century, based on the theory of evolution, another evil to arise from this modern creation myth. Thus, the biblical designations of people groups as “Japhetite,” “Semitic,” or “Hamitic” do not follow clear criteria of race as defined by evolution but are much more complex and blurred. For example: although Canaanite languages are Semitic, Canaan is counted among the Hamites. Although Cush is a descendant of Ham, he is the father of Nimrod, the founder of Babel. Elam, who belongs to a non-Semitic people, is a son of Shem.
The second reason thatGenesis 9:25 does not apply to Africans or those of African descent is that the reference to Canaan is an allusion to the inheritance of the Promised Land, with all that this land symbolizes, concerning the promise of salvation for the world. In this context, the use of the phrase “servant of servants” is ironic. “Servant of servants” is a superlative, meaning “the servant par excellence,” and suggests a spiritual direction, pointing to Jesus, the Servant of servants who comes to save the world (John 13:5).?Adult Teachers Sabbath School Bible Study Guide* 65-66.†‡§
John 13:5: Then he poured some water into a basin and began to wash the disciples’ feet and dry them with the towel round his waist.?Good News Bible.*
The biblical genealogy has three functions. First, it emphasizes the historical nature of the biblical events, which are related to real people who lived and died and whose days are precisely numbered. Second, it demonstrates the continuity from antiquity to the contemporary time of the writer, establishing a clear link from the past to the “present.” Third, it reminds us of human fragility and of the tragic effect of sin’s curse and its deadly results on all the generations that have followed.?Adult Sabbath School Bible Study Guide* for Monday, April 25.†
Genesis 11:1-4: 1 At first, the people of the whole world had only one language and used the same words. [We have no idea what language that was!] 2As they wandered about in the East, they came to a plain in Babylonia and settled there. 3They said to one another, “Come on! Let’s make bricks and bake them hard.” So they had bricks to build with and tar to hold them together. 4They said, “Now let’s build a city with a tower that reaches the sky, so that we can make a name for ourselves and not be scattered all over the earth.”?Good News Bible.*†‡
Genesis 9:1: God blessed Noah and his sons and said, “Have many children, so that your descendants will live all over the earth.”?Good News Bible.*†
Genesis 11:5-9: 5 Then the LORD came down to see the city and the tower which those men had built, 6and he said, “Now then, these are all one people and they speak one language; this is just the beginning of what they are going to do. Soon they will be able to do anything they want! 7Let us go down and mix up their language so that they will not understand one another.” 8So the LORD scattered them all over the earth, and they stopped building the city. 9The city was called Babylon, because there the LORD mixed up the language of all the people, and from there he scattered them all over the earth.?Good News Bible.*†
A famous secular French writer in the past century said the great purpose of humanity was to try “to be God.” What is it about us, starting with Eve in Eden (Gen. 3:5), that gets drawn into this dangerous lie??Adult Sabbath School Bible Study Guide* for Tuesday, April 26.§
The descent of God reminds us also of the principle of righteousness by faith and of the process of God’s grace. Whatever work we may perform for God, He will still have to come down to meet with us. It is not what we do for God that will bring us to Him and to redemption. Instead, it is God’s move toward us that will save us. In fact, the text in Genesis talks twice about God going “down,” which seems to imply how much He cared about what was happening there.
According to the text, the Lord wanted to put an end to the people’s deep-seated unity, which?given their fallen state?could lead only to more and more evil. That’s why He chose to confuse their languages, which would bring an end to their united schemes.?Adult Sabbath School Bible Study Guide* for Wednesday, April 27.† [Try to imagine how that happened and how people reacted!]‡
The schemes of the Babel builders ended in shame and defeat. The monument to their pride became the memorial of their folly. Yet men are continually pursuing the same course—depending upon self, and rejecting God’s law. It is the principle that Satan tried to carry out in heaven; the same that governed Cain in presenting his offering.—Ellen G. White, Patriarchs and Prophets* 123.3.†
Genesis 11:8-9: 8So the LORD scattered them all over the earth, and they stopped building the city. 9The city was called Babylon, because there the LORD mixed up the language of all the people, and from there he scattered them all over the earth.?Good News Bible.*†
[BSG:] God’s design and blessing for humans was that they would “ ‘multiply, and fill the earth’ ” (Gen. 9:1, NKJV; compare withGen. 1:28, NKJV). Against God’s plan, the builders of Babel preferred to stick together as the same people. One reason they said they wanted to build the city was so that they would not “ ‘be scattered abroad over the face of the whole earth’ ” (Gen. 11:4, NKJV). They refused to move elsewhere, perhaps thinking that together they would be more powerful than they would be separated and scattered. And, in one sense, they were right.
Unfortunately, they sought to use their united power for evil, not good. They wanted to “ ‘make a name for ourselves,’ ” a powerful reflection of their own arrogance and pride. Indeed, whenever humans, in open defiance of God, want to “ ‘make a name’ ” for themselves, we can be sure it won’t turn out well. It never has.?Adult Sabbath School Bible Study Guide* for Thursday, April 28.†‡§
Interestingly enough, the name Babel, which means “door of God,” is related to the verb balal, which means “confuse.” (Genesis 11:9) It is because they wanted to reach the “door” of God and because they thought of themselves as God, that they ended up confused and much less powerful than before.?Adult Sabbath School Bible Study Guide* for Thursday, April 28.§
The men of Babel had determined to establish a government that should be independent of God. There were some among them, however, who feared the Lord, but who had been deceived by the pretensions of the ungodly and drawn into their schemes. For the sake of these faithful ones the Lord delayed His judgments and gave the people time to reveal their true character. [God always is very patient.] As this was developed, the sons of God labored to turn them from their purpose; but the people were fully united in their Heaven-daring undertaking. Had they gone on unchecked, they would have demoralized the world in its infancy. Their confederacy was founded in rebellion; a kingdom established for self-exaltation, but in which God was to have no rule or honor.—Ellen G. White, Patriarchs and Prophets* 123.1.†‡ [They were determined to get rid of God! Does that sound familiar?]‡
[From the writings of Ellen White=EGW:] They decided to build a city, and in it a tower of such stupendous height…. These enterprises were designed to prevent the people from scattering abroad in colonies. God had directed men to disperse throughout the earth, to replenish and subdue it; but these Babel builders determined to keep their community united in one body, and to found a monarchy that should eventually embrace the whole earth. Thus their city would become the metropolis of a universal empire; its glory would command the admiration and homage of the world and render the founders illustrious. The magnificent tower, reaching to the heavens, was intended to stand as a monument of the power and wisdom of its builders, perpetuating their fame to the latest generations.
The dwellers on the plain of Shinar disbelieved God’s covenant that He would not again bring a flood upon the earth. [They did not trust God.] Many of them denied the existence of God and attributed the Flood to the operation of natural causes. Others believed in a Supreme Being, and that it was He who had destroyed the antediluvian world; and their hearts, like that of Cain, rose up in rebellion against Him. One object before them in the erection of the tower was to secure their own safety in case of another deluge. By carrying the structure to a much greater height than was reached by the waters of the Flood, they thought to place themselves beyond all possibility of danger. And as they would be able to ascend to the region of the clouds, they hoped to ascertain the cause of the Flood. The whole undertaking was designed to exalt still further the pride of its projectors and to turn the minds of future generations away from God and lead them into idolatry.—Ellen G. White, Patriarchs and Prophets* 118.5-119.1.†‡ [What would happen to dried brick if a flood came again? Did Ellen White see all of this in vision?]‡
The God of the nations, the Creator of the world, and the Lord of Israel is the same God. This observation has two important theological implications. First, it means that God affects history even beyond the realms of religion. God also is present among the nations. Second, it means that the salvation of the nations also depends on the testimony of Israel. The blessing of the nations will be realized only through Israel (Gen. 12:3), for only the God of Israel is the true God (John 4:22, 23; NKJV). The lessons of the Hebrew Bible, the history of Israel, and the events that happened to the Jews and that were recorded in the New Testament are of redemptive significance for the nations.?Adult Teachers Sabbath School Bible Study Guide* 67.†§
Genesis 12:3: [The Lord said to Abraham:] “I will bless those who bless you,
But I will curse those who curse you.
And through you I will bless all the nations.”?Good News Bible.*†‡
John 4:22-23: [Jesus said to the Samaritan woman at the well:] 22 “You Samaritans do not really know whom you worship; but we Jews know whom we worship, because it is from the Jews that salvation comes. 23But the time is coming and is already here, when by the power of God’s Spirit people will worship the Father as he really is, offering him the true worship that he wants.”?Good News Bible.*†‡
Genesis 19:5-7,31-35: 5They called out to Lot and asked, “Where are the men who came to stay with you tonight? Bring them out to us!” The men of Sodom wanted to have sex with them.
6 Lot went outside and closed the door behind him. 7He said to them, “Friends, I beg you, don’t do such a wicked thing!” ...
31The elder daughter said to her sister, “Our father is getting old, and there are no men in the whole world to marry us so that we can have children. 32Come on, let’s make our father drunk, so that we can sleep with him and have children by him.” 33That night they gave him wine to drink, and the elder daughter had intercourse with him. But he was so drunk that he didn’t know it. [Why didn’t they go to Abraham’s home?]
34 The next day the elder daughter said to her sister, “I slept with him last night; now let’s make him drunk again tonight, and you sleep with him. Then each of us will have a child by our father.” 35So that night they made him drunk, and the younger daughter had intercourse with him. Again he was so drunk that he didn’t know it.?Good News Bible.*‡
In addition, the curse contains a promise of blessing, playing on the name “Canaan,” which is derived from the verb kana‘, meaning “subdue.” It is through the subduing of Canaan that God’s people, the descendants of Shem, will enter the Promised Land and prepare the way for the coming of the Messiah, who will enlarge Japheth “in the tents of Shem” (Gen. 9:27). This is a prophetic allusion to the expansion of God’s covenant to all nations, which will embrace Israel’s message of salvation to the world (Dan. 9:27,Isa. 66:18–20,Rom. 11:25). The curse of Ham will, in fact, be a blessing for all nations, including whichever descendants of Ham and Canaan accept the salvation offered them by the Lord.?Adult Sabbath School Bible Study Guide* for Sunday, April 24.§
Romans 8:28: We know that in all things God works for good with those who love him, those whom he has called according to his purpose.?Good News Bible.*†
Romans 11:25: There is a secret truth, my brothers and sisters, which I want you to know, for it will keep you from thinking how wise you are. It is that the stubbornness of the people of Israel is not permanent, but will last only until the complete number of Gentiles comes to God.?Good News Bible.*
©2022, Kenneth Hart, MD, MA, MPH. Permission is hereby granted for any noncommercial use of these materials. Free distribution of all or of a portion of this material such as to a Bible study class is encouraged. *Electronic version. †Bold type is added. ‡Text in brackets is added. §Italic type is in the source. ¶Compared with the first source, this source has punctuation and/or capitalization differences only. €This source has minor wording differences compared with the first source and may also have punctuation and/or capitalization differences. [email protected]
Last Modified: April 11, 2022
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